Preserving the authenticity
of Aboriginal artworks
Ruth Morley explains why a working group
met
in Tennant recently to draft guidelines for a
'authentic and fair' art label
In the Northern Territory we've had a few
problems with the questioning of the authenticity of certain original
fine art works. A couple of those controversial cases concern Sakshi
Anmatyerre and Kathleen Petyarre.
We are concerned to look after the Aboriginal art industry in the Northern
Territory, so a group of people came together who represent the Aboriginal
arts industry.
It all started in Alice Springs so Desart and ANKAAA are our main participants
along with Batchelor College, individual art and craft centres and we've
also got ATSIC and a commercial gallery representative who's on the
Australian National Commercial Galleries Association.
We've been coming together to start to discuss how to address the issue.
We thought a good way would be by looking at a label of authenticity.
This is a label that can be stuck on any original artwork and will say
who produced it, where they're from and that it is a genuine Aboriginal
art product.
We then went and discussed the need to get a move on with this, because
we've got a lot of tourists coming in asking the question of art and
craft centres and shops, "Is this work authentic? How do I know
it's authentic? I've heard about these terrible cases overseas. I want
to know that what I'm buying is original and that the money goes to
an Aboriginal artist."
There have been a lot of problems in the past with fair deals for Aboriginal
artists so tourists and consumers are starting to wonder if any of the
money they're paying for the piece of art is getting back to the artist.
There's a bit of an 'ethical purchase' movement gaining momentum. Nationally
there has been an attempt by a group called the National Indigenous
Arts Advocacy Association and they've been trying to implement a national
label of authenticity for the whole of Australia. Because there are
so many different styles of Aboriginal art and the purposes behind producing
the artwork vary as well, we are supporting the national project but
also advocating a regional approach to the matter.
What we'd like to do is to be able to come up with a project that is
workable and as the national project evolves, which takes a bit longer
to pull together because it's so big, we will be able to sort of dove
tail in with that. We've been working on ways for that to happen.
The label will hopefully guarantee two things; one, that the artwork
is original and two, that the artist was dealt with is a fair and equitable
manner. We're looking at authenticity and quality assurance issues and
we've come to Tennant Creek over the last few days to discuss this issue
from a local perspective. We also extended invitations to various artists
from the region to come along and learn a bit about what it is that
we're doing.
We have spent some time with the community and we will be coming back
to town again with a position paper to begin the process of letting
people know what it is that they should know about authenticity as an
artist.
This will evolve into a formally structured campaign to make everybody
aware and understand. We welcome contributions and input from all sections
of the community. Desart, ANKAAA or Barkly Arts can be contacted over
the matter.
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At the conference (left
to right): Peggy Jones, a Tennant Creek artist working with Julalikari;
Vicki Cameron, a Project Officer from ATSIC; Ruth Morley, Department of
Arts and Museums; Penny Watson, Lecturer in Art and Craft at Batchelor College;
Andrea Martin, Chair of Desart; Steve Anderson, Lecturer Art and Crafts
at Batchelor College; Ron Brien, coordinator of Desart; Marie Munkara, coordinator
of ANKAAA; Peter Callinan, coordinator of Barkly Arts; Alison Alder, artworker
at Julalikari Women's CDEP; Karen Mills, Trainee Curator. Missing from photo:
Cody Robinson Project Officer with ANKAAA (Association of Northern, Kimberley
and Arnhem Aboriginal Artists). |